Showing posts with label cultural differences. Show all posts
Showing posts with label cultural differences. Show all posts

Friday, 28 September 2012

The reason why Koreans are born at 1 year old

The last two posts were about the complicated way in which people count age and birthdays in Korea, but did you ever stop and wonder why Koreans are born at 1 year old? If you ask anyone who's been in Korea a while, the answer you will doubtlessly hear is that the 9 months the baby spends in the womb counts as 1 year. If you don't think about it, it seems to make sense, but give it a moment's thought and really is just total nonsense. Firstly How can 9 months be counted as a year? And if you don't know when the child was conceived, how on Earth can you start counting it's age?
The real reason is mainly mathematical, but has a lot to do with Korean culture too.

Korean culture is extremely conservative. Ancient practises, customs and habits have been fossilised into the fabric of modern korean society and they still shape attitudes today. For example In the 17th century some European sailors shipwrecked on the shore of Jeju-do were arrested and held captive in Korea for 13 years basically because they were foreigners. Not much has changed: just think about your friends with Korean wives! hahaha... Anyway Because Korean culture is so conservative many things which other cultures have forgotten about are kept alive. And one of these things is inclusive counting.

Before the invention and importation of zero to Europe and East Asia, inclusive counting was the standard. Remember Roman numerals? There's no zero there. When zero arrived a new counting system was invented and inclusive counting was forgotten, in most places, for ever.

Inclusive counting basically means that instead of counting from 0, you start counting from 1. And when people counted days, months, years, they used this system.

Today is Saturday.
Not counting inclusively, if I say "in two days" I mean Monday. Saturday is "0", Sunday "1" and Monday "2".
Counting inclusively Saturday is "1" Sunday is "2" and Monday is "3".
So that means if I wanted to say "in 2 days (on Monday)" using inclusive counting I would have had to say "in 3 days"!

It's exactly the same with years and if we count backwards.
It's 2012
Not counting inclusively if I say "three" years ago I mean 2009 -> 2012 is "0" 2011 is "1" 2010 is "2" and 2009 is "3"
Counting inclusively, 2009 is 4 years ago! ->2012 is "1" 2011 is "2" 2010 is "3" and 2009 is "4"!

So whenever you count anything inclusively the value is one more than not counting inclusively! Just like Koreans are normally one year older than their western counterparts born in the same year!

Although Korea doesn't use inclusive counting officially, it has been kept for counting birthdays, much like the lunar calendar is used for traditional holidays. So the real reason that Koreans are born at 1 and not zero is that they count birthdays using an ancient system of counting which has no 0 and therefore starts at 1.

Friday, 21 September 2012

Birthdays and Age, a crazy confusion 2: the lunar calendar

If you read the last post... The korean system for counting age would mean that anyone born in Korea on the 31 December is 1 year old, and the next day they would turn 2 years old. Crazy you think? This is Korea, so things inevitably get crazier...

In Korea there are 2 calendars or ways of counting the days of the year. They are 양력yang-nyeok / The Solar, modern/western calendar and 음력eum-nyeok / the Lunar, ancient/chinese calendar. The two big holidays 추석chu-seok / the Korean harvest festival and 설날seol-lal / lunar new year's are determined by the lunar calendar and 설날seol-lal / lunar new year's is the beginning of the lunar new year and calendar. Some people count their age, not by the Solar calendar, but by the lunar one. Instead of getting one year older on the first of January, they get one year older on the first day of 설날seol-lal / lunar new year's. Just like Easter'seaster is also determined by the ancient European lunar calendar exact days change every year, so do 설날seol-lal / lunar new year's's. So if you use the lunar calendar to count your birthday, the day changes every year too.

Luckily it's mainly old people and people from Daegu who like to make things like this extremely confusing by counting their age through the lunar calendar. Because the date changes every year, and its difficult to keep track of when your birthday is on the solar calendar, some people just make up a solar birthday and put it on their ID. Other people, tired of stupid foreigners always asking questions, just say "I don't know when my birthday is."

Thursday, 20 September 2012

Birthdays and Age, a crazy confusion 1

Age is very important in Korean culture, and people from other countries are often taken aback when immediately after shaking someone's hand, they are asked: "how old are you?" For some it's simply more surprising than offensive, but it's often both and it's definitely weird (until you get used to it).

But it's not just the question that can cause problems, it's also the answer. Most countries, going Westwards from China, are born 0 years old and one year after their birth, they turn 1 year old. In Korea and China, on the other hand, the moment people are born, they are 1. So on their next birthday they are 2 (notice here I didn't write "turn 2", keep on reading to see why), basically making everyone one year older than they are in the West.
For an American born in 1990 he would be 22 this year(2012), but for a Korean, she would be 23.

But! Things get even more complicated because Koreans don't actually get older on their birthdays. They get older on New Years! This took me a long while to get my head around, but basically you celebrate your birth on your birthday, but you add an extra year to your age on January the 1st every year. What that means is that from the day of your birthday to January the first of the next year you are one year older than in the West. But from January the 1st of the next year until your birthday, you are two years older than your western age. Remember your western age gets +1 on year birthday.
So for an American born on June the 1st 1990 he would be 22 this year(September 2012), but in Korea, before January the 1st 2013, he would be 23. And after January the 1st 2013 until his birthday in 2013 he would be two years older(24) than his western age!

This can be a little confusing, dont think about it too much and calculate your calculate your Korean age first!

  • Take today's date, is it before or after your birthday this year?
  • If it's after, you're one year older
  • If it's before, you're two... until your birthday. Remember you age on your birthday in the west.
  • Just remember on January the 31st everyone will be two years older until their next birthday...

Thursday, 23 August 2012

맞다 - get hit/struck/pricked

One of the biggest failures of the course that I am taking is that they abjectly refuse to teach any patterns. Every single word is seen as different and therefore, even though it's THE SAME word, they make you believe it has only one specific meaning and one specific use.
This is because Koreans hate it when anyone makes a mistake. When you start to learn a pattern, you are bound to make mistakes, so better not teach a pattern. This IMPEDES the language learning process. You learn by MAKING mistakes. You learn by speaking and creating. This method of teaching WITHHOLDS the tools which enable you to create and therefore speak.

rant over

The verb 맞다mat-da does actually have many distinct meanings, but one group is definitely the same. In many cases it means "get hit/struck/pricked". So here are some useful expressions all with 맞다mat-da meaning the SAME thing.

notice how the thing that hits you is the object, so in a way 맞다mat-da can be very generally translated as "get"

rant continues

They only taught me 주사(를) 맞다ju-sa(reul) mat-da so that was the only one I could say. Three months later, I suddenly realise "ohhhh it's not just for injections" if they had taught me this 3 months ago, I could have said all these three months ago. No wonder no one ever learns anything in class.

Wednesday, 15 August 2012

The reasons Why Korean has so many words 4: Social Reasons Again

Last time I discussed how Korean society used to be caste dominated and how each caste had their own "language" which became part of modern Korean with the arrival of democracy. But even with democracy, Korean society and language continued to be layered.

That's right, it's still layered by age. So you still need all the polite and respectful duplicate words to talk to older people. And older people need to use all the duplicate words to talk down to younger people. Not to mention all the words they use to talk amongst themselves!

Old people, who do not have so much contact with popular culture, use old words for things which young people would use English words for nowadays. Young and old people alike will use special words and phrases, on purpose, in order to show their age and status. And this is another reason why Korean has so many words.

If you want to talk to older or more important people than you, here are the most common polite forms (honorific or humilific) of normal words:

Tuesday, 14 August 2012

The reasons Why Korean has so many words 3: Social Reasons

Last time I discussed how many, many Korean words come from other cultures. However, many many Korean words are also a product of Korean culture and social history too.

Much like India, Korea had a caste system. As a cultural-Brit, I always assumed a caste-system was much like a class-system. Basically, top, middle bottom. What a European way of thinking! Caste-systems are far more complicated than this. You have upper and lower and middle castes, but each caste is more of a represtantion of your specific role in society, not a designation of wealth.
Your job or rather your father's job decided your caste. Basically manual labourers were in the bottom layers of society, but each different job was considered higher or lower than the next. People never intermarried even at those levels. It wasn't just princesses and paupers who couldn't see each other. It was carpenters and masons who couldn't get married. These strict, clear distinctions created a very distinctly layered society.

This solid layering created a society where the only caste mixing took place when trading or doing business. Each caste would have spoken their own language to same-caste-members. There wasn't just "one Korean". But, there wasn't simply a "common language" either. When communicating with higher or lower caste members, people used language specifically designed to talk up or down to people. Just look at all the different speech levels in use today.

So historically, the Korean language had many different branches spoken by many different people. When Korea became a democracy in the 1990s, the caste-layers were blended into one new society. As social barriers broke down, suddenly, all the language and words which were only used by one caste became part of a much larger language which is modern Korean today, growing and multiplying the number of words.

Footnote 1: I am talking about official Korean here, the Korean which is taught to foreigners. There are still many different kinds of Korean.

Footnote 2: Just because the caste system was abolished by no means does this mean the wealth was redistrubted. Generally 양반yang-ban / the top or warrior and scholar caste still have all the money, they just don't wear the hats any more!

Monday, 13 August 2012

The reasons Why Korean has so many words 2: English & 한자 (hanja) the hidden terror behind Korean words

Last time we saw that the very nature of Korean is to have many words because Korean doesn't really use patterns to create meaning. As a result of this, Korean is extremely open to new words from other languages.

Anyone who is familiar with Korea has been baffled, amused, concerned and surprised by the huge amount of English words that have come to Korean and are in every day use. With America as the only superpower and political antithesis to China, Koreans have embraced many aspects of their culture and language.

But long ago, when the world was a different place, Koreans were doing the same thingno surprise here with language. Back then China was the political and cultural centre of Asia. So naturally Korean is full of Chinese too (I've heard about 50% of the words). Before Korean had an alphabet and even after Korean had an alphabet, everything was written in Chinese characters. In a similar way like Latin influencing European languages Chinese did the same thing.

Originally these words came to the language through scholars, traders and politicians (the educated and therefore high classes). So more often than not there is a "pure" Korean equivalent to a word of Chinese origin, which the lower classes would have in common use, resulting in two words with the same meaning.

Even nowadays suffering Korean children are made to memorise countless Chinese characters which form the backbone of so many words. But there is a logic to this, much like English becomes Koreanised So have these characters and Koreans use them as building blocks for making new words which have no Chinese equivalent.

Korean needs words to create meaning. So by absorbing and adapting foreign words they can satisfy that need, often resulting often in duplicate and triplicate synonyms.

Tomorrow one more reason why Korean has so many words!

Sunday, 12 August 2012

The reasons Why Korean has so many words 1

As a student of Korean you can go pretty crazy with the sheer number of synonyms a word can have, and you should learn them all! I first came across this when I started learning family members. For example there are more than three words for wife: 부인, 아내, 집사람bu-in, an-e, jip-sa-ram or child: 자식, 아이(애), 어린이ja-shik, a-i(e), eo-ri-ni. And these are just ones I've heard in conversation or come across in class!

It doesn't stop with nouns or even people, sometimes it seems like there are at least three words for everything in Korean. And by three words, I mean three words that are used every day. Know any other words for children in English? How about progeny or offspring? These are words used in horror films or dusty tomes. (look! another word for book!).

So why is that there are so many more words in use in Korean?

The underlying reason for this is the nature of Korean. Korean words do not change according to their role in the sentence.
In fact the only words which change at all are verbs, and they only change a little. Compare that to English with over 100 irregular verbs. And then bear in mind there are also irregular nouns in English - what's the plural of man, woman, child, person? Or how about adjectives? big - bigger, good - better. This does not happen at all in Korean.

However the point that I am making is not that there are exceptions in English. The point is that there are patterns in English. Korean has very few patterns. So instead of meaning coming from patterns, meaning comes from words and particles

자식ja-shik means something more like "my child(ren)" so you wouldn't use it for some children you saw on the street. In English we just attach "my" to show this relationship or "some" to show that there is no relatiosnhip. Words like "my" "some" or "any" can be attached to any noun and always mean the same thing. ie They follow a pattern. Korean doesn't have this pattern, so in every case of "my" you need a new word.

On the other hand 어린이eo-ri-ni is more of an official word for child. So you see childcare centres called "어린이 집"eo-ri-ni jip / children's house or "children's" tickets as opposed to "adults". So often 어린이eo-ri-ni has a plural sense to it. In English we would just change child to children.

So where English uses an established pattern to change the meaning of a word, Korean instead uses a specific word for each different situation. And that's one reason why Korean has so many words!

In the next post. More reasons why Korean has so many words.

Wednesday, 8 August 2012

The difference between 못 and 안- 2

In the last post about 못mot / not and 안-an- / not we looked at using it when you talk about yourself. It's important to note that when talking about other things 안-an- / not is used much more commonly.

안-an- / not is used in the case of other things and often people because you the reasons for it not happening are not external. You can't really explain why it isn't raining, or why the English weather is bad, and there is no particular reason whey class isn't finished yet.
Obviously when talking about other people, you often don't know their inner motivations and reasoning, so 안-an- / not is more appropriate. However if you do know and what explain that someone is late for reasons beyond their control, it's just as applicable to say 안-an- / not.

Tuesday, 24 July 2012

The difference between 못 and 안-

I wish someone had explained this to me at the beginning. Normally my teacher would just correct me every time without explanation when I used either 못mot / not or 안-an- / not. Someone had half explained that 못mot / not means something more like "can't/couldn't" but it didn't seem to fit. After all, you don't normally answer the question "did you see Phil" with "no, I couldn't see him." The answer would be "no, I didn't see him"

In Korean, however, you answer this question with 못mot / not, not 안-an- / not. The difference, in theory is pretty simple. In practice, for English speakers it's a little more difficult. We don't think about this circumstances of why something "isn't" nearly as much as Koreans. For us, something simply "is" or "isn't". But basically put:

  • 못mot / not is used for when something didn't happen because of external factors
  • 안-an- / not is used for something which didn't happen because of you, you didn't want to, or you didn't choose to

Imagine your teacher asked you: "Have you done your homework?" If you hadn't done it how would you answer? In English you just say "I didn't do it because...", but in Korean if you say: "숙제 안했어요sukje an-haesseoyo / I didn't do my homework" it means you didn't want to, and there is no real excuse. If you say "숙제 못 했어요sukje mot haesseoyo / I didn't do my homework" it means there is a reason that you didn't do it. So which one would you answer with?

Here are some other phrases where 못mot / not is more common than 안-an- / not:

Two of those sentences would be strange if you used 안-an- / not. And one would be ok. Which ones?
That's right! If someone asks you: 김치 많이 먹어요?kim-chi mani mog-eo-yo? Do you eat a lot fo kimchi, you can answer 아니요, 안먹어요aniyo, am-mog-eo-yo / do you eat a lot of kimchi? No I don't. But that would mean that you don't eat it because it's spicy, you don't eat it because you choose not or don't want to.

So for the other two sentences, especially with number three, you can't really use 안-an- / not at all. Who doesn't want to get a scholarship? And why did you choose not to meet Peter? You don't like him?

I hope that's clear! Easy to understand, but a little complicated to put into practice. Now every time I hear 못mot / not or 안-an- / not Im going to be thinking about this, and then try to use it myself.

Friday, 13 July 2012

동문서답 / East Question, West Answer

동문서답(하다)dong-mun-seo-dap(hada) Is a great phrase which simply does not exist in English. It captures a very Asian habit of not answering the right question.
It literally means "East question, WEst answer" and you apply it to whenever someone gives an answer to a question which is different to what they have been asked. This can happen often and it's great that there's a word for it. Now, when someone doesn't listen to what I say, I can tell them 동문서답 했군요dong-mun-seo-dap haer-gun-yo.

With a little bit of creative translation, this phrase can have an added meaning for English speakers. In the west, the questions we ask are often completely different to the ones Koreans pose. Just think about the Klassic Korean question when you meet someone: "How old are you?"
Same with the answers, some questions in Korea can elicit a (frustrating) Eastern response. The other day I met a journalist and asked "what newspaper do you work for?" She answered: "A very famous one in Seoul". I asked her for the name again and she said I wouldn't know it because I'm foreign! That's the whole goddamn reason why I asked!!!!
This is a classic case of "West question, East answer"! don't you think?

Another Klassic West question, East Answer

Me: Where do you live? (to a student in Daegu)
Terrified student on the first day: I live in Daegu
Me: Really? Where in Daegu?
Terrified student on the first day: (embarassed smile) I don't know

For other examples of crossed wires, weird questions and why Koreans answer questions so strangely, have a look at this post.

Wednesday, 4 July 2012

Names and why Koreans don't use them

Ever watched a Korean film and noticed the subtitle is totally different to what's being said? Often that's because Koreans don't use names when they talk to their friends.

In Korea, your social status is more important than you as an individual, and your relationship with the person you're talking to is more important than the person themselves. Just as with verb endings, the most important factor in setting up a friendship-relationship, is age.

And this is the reason why Koreans always ask "how old are you?". They need to work out how to structure their relationship and what to call each other. Once you know who's older, the younger person never refers to the older one by name. The older one, on the other can if they want.
The names (or words you use to call each other) are family member names. So essentially everyone who you would call "friend" in English, you call brother or sister.

Names in Korea perform only an official function, so a name is generally only written, or when the only way to distinguish between people is to use a name. Take a class for example, everyone except the teacher is of the same status, so names are used by the teacher to tell students apart. Remember though, the teacher is high status. If you call someone older than you by name, then you're putting youself higher than them, much like a teacher talking to a pupil.

Coming from a society where everyone is "equal" calling people as "big brother" when they're not your big brother is definitely awkward, but it has to be done. I find this much harder than the 문법mun-beop / grammar my teachers always go on about.

Saturday, 30 June 2012

Why Koreans translate so strangely

I met one of my friends after dinner once (in Korea), and he was visibly upset. He said “There was seaweed in my porridge!” you might think that this is a culinary travesty like jam in fried egg sandwiches, but this time it wasn’t. It was the result of mistranslation

What my friend had, had absolutely nothing to do with porridge. It was something closer to risotto called 죽juk. Rice cooked a long time, served with savoury flavourings like kimchi or octopus or seaweed. But all Koreans call 죽juk “porridge”. You actually see it written outside 죽juk restaurants

The same goes with 찌개jjigg-ae. Much to the disappointment of new arrivals when they look at a menu, they see this translated as stew. Suddenly potatoes and tender meat in a thick sauce come to mind. You couldn’t be further from the truth. This is soup, plain and simple, albeit delicious.

Of course there are cultural reasons as to why all Koreans categorise these foods like this (I have to admit, I once saw 찌개jjig-ae called soup), but that’s for another time. This is pure conjecture, but I believe that these terms were coined pre-50s.

Porridge is not exactly a commonly eaten food, and to be honest, I am the only person who has such happy feelings when I think about stew. These are both foods of the past, which have been replaced by fancy things like "cereals" and "tagine".
I think that these words entered Korean when, either, the Americans occupied the South in the 1950s, or it could have taken place even earlier with the first missionaries. The Korean language has adopted these words so much that when you say (even in English) “찌개jjig-ae is not stew” no one believes you!

Korean doesnt just create Korean, and it doesn't just create Konglish, it even creates English. These odd translations remain to this day cemented in the Korean language, and will continue to confuse foreigners long into the future.

Tuesday, 22 May 2012

Consideration and Kindness

One of the best things about Korea is the kindness and helpfulness of the people here. People go out of their way to help a confused or lost foreigner. Being "considerate" is one of the most valued character traits in Korea. At dinner the reason everyone is so keen to pour you another glass or stock you up on whatever's been finished is because they want to show they are thinking about you.

But, they're not really thinking about you. They're thinking about a foreigner, or rather what they think a foreigner is, wants, likes and doesn't like. They even try to guess what you know and don't know. If you've been in Korea a while, you might have noticed that although they are extremely congenial and polite, sometimes they just don't answer a question. Especially if it's about something which they think you don't know or do.

In fact, Koreans spend so much time worrying about what you're thinking that they don't actually hear the words you're saying. A prime example of this was in one of my English classes with one of my best students (he improved amazingly in just 2 months). I told him "At the weekend we rented a car and drove to Namhaedo". Bear in mind this is a high level class... He pulled an extremely confused face, didn't say anything for a while and then "But taking a taxi there is very expensive". Before you all go and say "he didn't understand you..." Let me just point this out: "rent a car" in Korean is 렌트 카ren-tuh caa Furthermore I never mentioned a taxi which is also the same word in Korean. He simply could not believe that a foreigner could drive in Korea, let alone rent a car. He was being "considerate" and showed concern at what he assumed was something very irrational (but logical because Im a foreigner).

Another experience happened on a train, fair enough, my Korean is terrible and in all likelihood wrongly phrased. Also my question was in a way answered. I asked the conductor on a train "기차는 대구 역에 가요?"gi-cha-neun daegu-yeok-e ga-yo? / does the train go to daegu station? He proceded with a long list of all the stops between where we were and Seoul including what time the train got there. So fair enough, he did actually tell me that it was stopping at the station, but he didn't answer the question. So my response was "how weird!" What was a Korean friend's take on all of this? "how considerate!". He was covering all the angles and thinking about me, not actually listening to what I was saying, but rather trying to help what he saw as a lost foreigner.

I have had countless experiences like this, and it's only now that I've realised when Koreans take a long time to answer something, or give a strange answer, it's not about understanding. They are trying to fit an answer to you, not to your question. Korean culture (and in my experience, most culture except for the Anglo-Saxon/Northern European culture) is more about performing social function than giving information. Which explains why we Brits are sometimes taken aback by how respectful other cultures are, but it also explains why they talk so bloody-much!

Wednesday, 2 May 2012

Exclamation particles day 3: –잖아-

The final exclamation particle we will look at is –잖아-jan-a (on all verbs). This one means that it is obvious or known to the speaker and to the person being spoken to. ie, it means “duh”. So remember, just like you wouldn’t say “duh” to your grandmother, never say it to an 아줌마/아저씨ajumma/ajo-sshi - middle aged man/woman etc. in Korea!

Ok, so it doesn't always mean duh, another softer translation would be "can't you see"? or "don't you know?" You probably wouldn't say that to old people either though!

Also remember, it isn't just for answering questions (the questions just give a bit of context) It is for stating the obvious Which is often followed by a dumb or unthoughtout question.

Koreans use exclamation particles a lot when speaking and if you ever want to come close to sounding like a native speaker, you have to too. Also when you learn the endings, remember them with a surprised or shocked or happy etc. intonation. Their meaning will not be difficult to remember and using them won’t be as hard. Like the smile, the sound of exclamation is pretty universal.

Saturday, 28 April 2012

Exclamation particles: -네- day 2

Continuing on the theme of "exclamation particles" (I just made that up, sounds good doesn't it?), today's post is about –네--nae- (on all verbs). Although it has a very similar meaning to –는군--neungun-it’s actually less restrictive, because you can say this when you realise or learn something new, even when you can’t see it firsthand.

But of course, this can be used when you experience something too, and it also has a more formal flavour to it.

Coming up tomorrow, my personal favourite, –잖아-jan-a

Thursday, 26 April 2012

Exclamation particles -군-, -네- & -잖아- (Day 1)

One of the biggest differences between Korean and European languages is the use of particles or endings where a European language speaker would use intonation to give an added meaning to the word or phrase.

Just try saying this: “it’s raining”. That’s just a statement of fact. But what if you say “it’s raining” in a surprised tone of voice? Does the meaning change? Perhaps it means you’ve just looked outside and seen the rain. Or you’ve just woken up in your tent and your friend looks very wet. Try saying it in a disappointed tone of voice. What does it mean now? When you say this word using different intonation, you’re definitely not just imparting the fact that it is raining.

When we write, all intonation is lost, so as Europeans, we invented punctuation to help the reader understand. So when you see this: “it’s raining!” you understand surprise or happiness. When you see this “it’s raining?” you understand disappointment or disbelief (obviously not limited to these meanings, context helps you understand exactly what’s going on).

Koreans never needed punctuation because the words themselves change as well as the intonation. To better understand their function, see these endings as a spoken form of punctuation.

First let's look at the most common one:–는군--neungun- (on verbs) and –군--gun- (on descriptive verbs). In the past it’s always –았/-었군--at/-otgun, regardless of the type. You use this ending when you realise something you didn’t know already (surprise). The important thing to remember about this is that you only say it when you see it:

Remember these endings are used in speaking or reported speaking, just like question marks and exclamation marks. It has no place in an essay or newspaper article.

Coming up tomorrow, -네--nae-

Friday, 30 March 2012

How to talk to yourself in Korean

I don't want to write another post about today being slow, but it was slow... We practised the forms which go with the "plain style" (Korean grammar for international learners, Yonsei university press). Basically sticking -ㄴ/는다-n/-neunda on the end of verbs thus removing any kind of respect form endings. Interestingly the -시--shi- is maintained, and even more interestingly in the first person only the pronoun "나"na / I is acceptable.

The teacher told us that this form is generally used in writing, especially in newspapers and other accounts. According to my grammar book it is a form of paraphrasing, ie not relating the story directly, but rather indirectly. Note how in German and Italian the subjunctive can be used in similar contexts.

However 1st person stories in this style are permissible. Another European point of comparison would be from English grammar, teaching all verbs with their particle "to" eg. "to eat" rather than "eat"

Perhaps though, the most interesting aspect of this form is that it used for talking to yourself. As you have special forms for talking to older, younger, more important and less important people in Korean, there is also a form for having "one on one" conversation!

I've often heard Koreans saying quite loudly, but not to anyone: "춥다"chupda / It's cold and "맛있겠다"mashigetta / that looks delicious!. Often though this is in a group of friends, and often also when the conversation lulls. This is something which is also common to the Japanese (apparently). I have always been a little confused as to how to respond, but I suppose the very nature of this form is that it requires no response!

Why are Koreans so pedantic?

One of the mainstays of the Korean course so far has been the "dreaded" 받아쓰기badasseugi, better known as a dictation in English. We get dictated 10 sentences at random speeds which we have to write down. These sentences all come from the textbook, either from the selection of example sentences or from the dialogues. So the most studious of students just memorise the lot. According to the teacher, the purpose of this test is to improve writing and spelling.

The total score is out of 10 and even the smallest mistake means the whole sentence is wrong. This is something which has always baffled me. Because of the time constraints and speed writing a learner of a foreign language is naturally going to make silly mistakes ie: -먄-myan instead of -면-myeon. I know how to spell that, I just was in an unnatural situation and lost concentration! Yet they never take this into account.

Yesterday though there was a small mark on the paper, which appeared to change 니까-nikka to 나까-nakka / looks worse in English doesn't it?. An equally silly mistake, however the fact is that with a little bit of inspection it was obvious that this was just a mark. The teacher was looking so hard for mistakes, that even when they weren't there she found them. By focusing on this kind of error it shows that she is expecting students to make mistakes, whatever the reason! If they were actually testing spelling, then surely they should focus on difficult to spell words like the cursed "괜찮아"gwaenchana / it's ok instead?

As a teacher doing this kind of task, I would take away marks accordingly, accounting for the different kind of mistakes. But in Korea wrong is wrong, no discussion, justification and to the Westerner it seems just overly pedantic.

But in a way, they do have a point, even the silliest and smallest errors can cause confusion, at the very least! But why be so intolerant in such a controlled environment? Why the lack of task focusing?

I can think of a few reasons:

  • Historical: When Koreans wrote in Chinese characters, even the smallest mistake can totally change the meaning of a whole word, not like a spelling mistake which often just looks weird. This tradition of learning and teaching has been inherited by modern Korean.
  • Linguistic: Korean, in it's nature is very "pedantic" There are literally thousands and thousands of words which have extremely specific meanings. You don't know that word and you can't say the phrase. Same with the endings that they use. There are many different endings which have extremely specific, one off, meanings: You use it wrong and you can insult someone. So be careful from the beginning.
  • Cultural: Mistakes are seen differently here. People will go to extreme lengths to avoid making a mistake, to the extent that they will actually remain silent when they don't know the answer to a question. Extremely rude in Western culture, totally normal here.

Perhaps then, by our standards, Koreans are "pedantic" when it comes to tests, but this is clearly just a cultural perspective. They find it equally difficult and confusing when an English native-speaker is completely "tolerant" of even the smallest mistakes they make! Finally a lasting testament to Korean accuracy can be seen in the Tripitaka Koreana, a collection of Buddhist texts written in Hanja: 52,382,960 chinese characters and not one error!

Just one of the reasons why I love learning Korean

It’s a bit long, but keep reading, and you might understand why I chose the title. By studying Korean at a university, I’m not just learning a set of words or a grammatical code by which to interpret them and I’m not just learning about Korean culture and my culture. I am also learning about how Koreans see their own language and culture and by extension all language and all culture.

Unsurprisingly the Korean text book is divided into the same sections in every chapter, one of which deals with grammar and another vocabulary. Today’s grammar was about turning verbs into nouns and using them as the subject of a sentence: “Swimming is difficult” as opposed to “I swim with difficulty”. This can be done in different ways in Korean, but today we dropped the -다-da and added -기-gi to the stem: 수영하다 > 수영하기suyonghada > suyonghagi / to swim > swimming. Then to make it clear it’s the subject added the subject particle -가ga. 수영하-기-가 어려워요suyongha-gi-ga oer-yeoweo-yo

In fact we had already learned this -기-gi form in the context of 때문에ddaemunae / because of . So 수영하기 때문에 피곤해요suyonghagi ddemunae pigonheyo becomes because of swimming I am tired (not great English, but you understand it!). Now as a student of European languages and culture, it seems obvious that 수영하기suyeonghagi / to swim can be used anywhere in a sentence where you would use a noun. As the subject, object, indirect object, following a preposition etc. etc. So I was a little confused.

Why teach it as the subject only. Can this -기-gi form only be used as the subject? My European brain was instantly applying some kind of order or grammitcal pattern to this and I began to question the the whole schema, why would they teach us this in only one case when you can learn all of them at once? (see how latin is taught for reference). So I asked the teacher “can -기-gi nouns only be the subject?”

Can you guess her answer? If you’re Korean you probably can, if you’re European, you probably can’t!

She told me “this(어렵다oer-yeopda / to be difficult) is an intransitive (descriptive) verb (ie, it takes only a subject eg. sleep), so it can only be the subject”. ARRRGHHH!!! She didn’t answer the question. She saw my problem in terms of only the example sentence. My question on the other hand dealt with rules and grammar, and not the example sentence.

This experience highlights the day-to-day communication breakdowns that occur when West meets East. In the context of language learning it specifically demonstrates how Eastern and Western views of language differ. Essentially for a Korean 수영하기suyonghagi / swimmingas subject, object etc. etc. is a different 수영하기suyonghagi / swimmingevery time. Where for the European it’s always a “gerund” (or whatever name we choose to give it). With these parallel views, everything must seem different, depending on the language you speak and the culture you grew up in. And that’s why I chose the title!